“That is Allah, your Lord! There is no god but He, the creator of all things: Then worship you Him : and He has power to dispose of all affairs.” (Qur’an 6:102)
Although all practising Muslims repeat the shahadah many times every day, only few understand its profound meaning, and appreciate its implications. For example, how many Muslims understand why the shahadah uses the negative form – La Ilaha ha Ila Allah (There is no Ilah except Allah), instead of the affirmative form – Allah is one; and why did the Qur’anic revelations stress this concept for the thirteen years which the Prophet (saas) spent in Mecca before migrating to Medina? To help us in understanding the answer to these questions, and in better appreciating the implications of La Ilaha Illa Allah, the Qur’an provides us with the following two facts:
|All the prophets and messengers of Allah were principally teaching the same thing: La Ilaha lila Allah:
O my people! worship Allah! you have no other god but Him (Qur ‘an 7:59)
This is precisely what Noah said; Hud declared (Qur’an 7:65); and Salih affirmed (Qur’an 7:73). Shuaib gave the same message (Qur’an 7:85). The same doctrine was repeated and confirmed by Prophets Moussa, Issa, and Mohammad (saas)
“Say; Truly I am a warner: no god is there but Allah, the One, Supreme, and Irresistible.” (Qur’an 38:65)
|Many of the unbelievers who opposed the prophets did not deny the existence of Allah, nor that He was the sole creator of heavens and earth; and of human beings.
If you were to question them, “Who created the heavens and earth?” they would be sure to reply, “they were created by (Him), the exalted in power, full of knowledge “. (Qur ‘an 43:9)
The Muslim scholar Abul A’la Maududi explains La ilaha illa Allah by using four basic terms from the Qur’an: Ilah, Rabb, Ibadah, and deen (see the table below). The four words, and their derivatives, are repeated many times in the Qur’an; the word Ilah (147 times), Rabb (975 times), Ibadah (275 times), and deen (94 times). Note that the word deen is an all encompassing concept dealing with life as an integrated whole. It is not restricted to the so called “religious” observances, practices, and rituals.
In the light of these four basic terms, La ilaha illa Allah means:
Allah is our Rabb and our Ilah; there is no Rabb and no Ilah except He. To Him alone we make Ibadah; and only His deen we adopt and sincerely follow.
In the light of this definition, it is clear that the whole dispute between the unbelievers and the Prophets centered around the uncompromising demand of the prophets that the unbelievers should recognize the very being whom they acknowledged as their creator, as their Rabb and Ilah (as defined in the table) , and should assign this position to none else.
There are many important consequences for appreciating the full meaning and implications of La ilaha illa Allah, including the following three:
|Absolute freedom of the human conscience from servitude to, or subjection by, anyone or anything; and realization that one’s life, livelihood, and sustenance are all in the hands of Allah and Allah alone.|
|The natural urge for making ibadah to an ilah will be directed towards the true Ilah (Allah), rather than towards one or more false ilahs (false gods), whether they be humans, or material things.|
|Following the true deen of Allah gives a sense of direction, and a meaning to one’s life in the present world, and leads to success in the Hereafter.|
We pray to Almighty Allah to help us in appreciating the meaning and implications of La ilaha lIla Allah, and in translating its meaning in our daily lives. Ameen.